I clearly spoke too soon about unpacking complex theories in
my post on Narrative Learning in Third
Update on Adult Learning Theory. For me, the language in Pedagogy of the Oppressed was dense,
nearly the epitome of academic jargon meant to obscure meaning rather than
enlighten at first. However, as I started to adjust to the writing style, I found
so many thought-provoking topics, and I try to touch upon a few of them here.
The more things change…
I can easily see why this book is a classic, seminal text.
The concepts presented here seem to be timeless. As long as oppression exists,
texts that attempt to illuminate the corrosive effects of power imbalances will
exist. However, this book sets out to not only describe the situation, but to also
offer constructive and transformative ways to address oppression. While I was
reading Chapter One, many of the concepts resonated with me. However, one quote
jumped out at me. When describing the features of the relationship between the oppressed
and the oppressors, Freire writes in a footnote, “fear of freedom is also
to be found in the oppressors, though, obviously, in a different form. The
oppressed are afraid to embrace freedom; the oppressors are afraid of losing
the ‘freedom’ to oppress” (p.46). This quote immediately brought to mind an
article I read recently. In the article “Whites Believe They Are Victims of
Racism More Often Than Blacks,” a study conducted at Tufts University’s School
of Arts and Sciences and Harvard Business School reveals that while there was a
general consensus that racism against black people had decreased, white
participants expressed the belief that discrimination against whites has
increased as racism against blacks has decreased. I think this perceived “reverse
racism” is the exact phenomenon Freire is describing when he writes that the
oppressors fear losing the freedom to oppress. As a frequent user of social
networks, I often witness outcries of “oppression” or “reverse racism” when a
member of an oppressed group requests that someone not do or say something
relating to actual oppression, e.g. not using racial slurs or not appropriating
elements from ethnic cultures. So while it has been 44 years since this book
has been published and many things have changed, the essence of oppression is
still very much in evidence. Link to the article here.
The Myth of the American Dream
On page 139, Freire gives a list of the commons myths an oppressive order espouses to promote an artificial “free society.” Some of these myths are that the order respects human rights, there is a universal right to education, all men are equal, private property is fundamental to being a well-rounded citizen, and that meritocracy and industriousness are the sole elements that will determine whether a person is in a position of superiority or inferiority. This section was interesting because many of these myths reflect what we discussed in class about what the American dream means. I find it telling that some many of essentials of the American Dream are mirrored in this list. I’d already come to the realization that the U.S is not a truly free society, but the correlations are stark.